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- L.D. Alford
- Session 8: Conclusion
- www.lionelalford.com
- www.ldalford.com
- www.aegyptnovel.com
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- What is Aegypt?
- Ancient spelling
- Actually Ægypt - ash
- Word didn’t change the language did
- Sounds ancient and exciting/mysterious
- In the Tomb of Darkness and Light
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- Aegypt
- Historical fiction novel with a fantasy/suspense driver
- Idea 1992, start 1992, finished 1994
- Published by Copestone in Jan 08
- Follows Lieutenant Paul Bolang
- Time July-Nov 1926
- Location Tunisia (French Colony)
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- 1. Novel, characters, history, politics
- 2. Tunisia (French colony) and Egypt
(British colony) in time and place
- 3. Paganism and the Egyptian pantheon
- 4. Egyptian life
- 5. Egyptian hieroglyphics
- 6. Egyptian tombs and constructions
- 7. Legion Etrangere, French Foreign Legion
- 8. Conclusion
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- Novel is historical—2+ years of research
- Mainly primary sources in history
- Language, religion, and cultural details
- Suspense driven by historical data
- Language key aspect of novel
- French, English, Ancient Egyptian
- Ancient Egyptian primary suspense driver
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6
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- Her writing answered many of his questions. In the beautiful, closely
written hieroglyphic script, she told her story simply.
- I have been the goddess of light from the earliest I can remember. Leila
is my twin. She has always been the goddess of darkness. I have not
known of any goddesses before me, but I knew I was not the first. The ka
of the goddess lives through my body. I am the ka of the goddess of
light. There were no idols to me or to my sister.
- We were worshipped directly. I know we were used for the figures and
faces of many pieces of artwork—for the idols of other female gods, but
never were there depictions of the goddess of light or darkness. Never
except in the tomb. Other than the two of us, there were no other gods
incarnate except the son of Ra, the pharaoh.
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- A prophet arose in Egypt in the plains of Goshen across from Tanis. He
was an Uncle of the Pharaoh Rameses II. This Prophet said he came from
the one God, the “I am,” the God called Aton.
- He ordered the slaves of the Egyptians to be released. Pharaoh Rameses
II resisted. The land came under the punishment of Aton.
- The gods of the land were made to bow before the Aton, God of the
prophet from Goshen. And even the Pharaoh and the First House were
struck down when the firstborn prince was killed. The slaves left the
land of Egypt and escaped to the East—toward the blessed Ra. Pharaoh
Rameses sent out his armies, but they never returned. The people, in
their anger, mobbed the palace and Pharaoh Rameses was killed. Akhenaton
became pharaoh; he was the servant of Aton.
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- In rejection of the old gods, the people wanted to desecrate and kill
us, the goddesses of light and darkness, but we escaped with our
priests, priestesses, slaves, and many of the royal household. We
escaped during darkness, and many of my supporters were left behind or
disappeared mysteriously. Under the power of darkness I could do little
to protect them. To survive, I accompanied my sister, but without my
followers, and in the dark, I had little hope of balancing my sister’s
power.
- The kas of the goddesses of light and darkness left the land of Egypt
forever. We sought a land as beautiful and watered as the Black Land of
Egypt. We headed west, as was the desire of the goddess of darkness,
toward the setting sun. There we found the Chotts filled and blue. The
eastern Chott was salt and opened to the sea. The western Chott was
sweet and filled with fish. We easily defeated the people around them.
The goddess of darkness made them our slaves.
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- The Exodus and history
- How would the Egyptians have viewed the Exodus?
- Can we get a witness?
- Highly placed in royalty and religion
- How do we get her into the modern world?
- Therefore the goddess theme
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- 18th Dynasty (1539-1295)
- Ahmose finally beat Hyksos sent them out of Egypt.
- Dynasty had number of strong rulers.
- Thutmose I conquered parts of Near East and Africa.
- Hatshepsut and Thutmose made Egypt super power
- Amenhotep II began an artistic revolution.
- Akhenaton and Nefertiti began a new religion with one god
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- 18th Dynasty (1539-1295 BC)
- Tutankhamen reigned
- 1532 - 1528 Asiatic kings conquer Hyksos
- 1504 - 1492 Thutmose I begins campaigns
- 1380 Building of the Temple of Luxor by Amenhotep III
- 1367 – 1350 Rule of Amenhotep IV (Akhenaton) - changed from polytheism
to monotheistic society
- 1336 - 1327 Reign of Tutankhamon
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- The Exodus and history
- What do we know?
- Torah date: 1440 BC
- “Late” date: 1200 BC
- “Early” date: 1500 BC or earlier
- 18th Dynasty: 1539-1295
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- Whatever you conclude, the Exodus was during the 18th Dynasty
- Tutankhamen reigned
- 1532 - 1528 Asiatic kings conquer Hyksos
- 1504 - 1492 Thutmose I begins campaigns
- 1380 Building of the Temple of Luxor by Amenhotep III
- 1367 – 1350 Rule of Amenhotep IV (Akhenaton) - changed from polytheism
to monotheistic society
- 1336 - 1327 Reign of Tutankhamon
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- The Exodus and history
- What do we know?
- Hebrews involved in building tombs etc.
- Extreme change in Egyptian religion
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- The Exodus and history
- 18th Egyptian Dynasty
- Akhenaton and Nefertiti began a new religion with one god
- Building campaigns
- 1380 Building of the Temple of Luxor by Amenhotep III
- 1367 – 1350 Rule of Amenhotep IV (Akhenaton) - changed from polytheism
to monotheistic society
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- This is the point of the novel
- Why did the Egyptians change
- What great event affected their society
- What was it affect and how did it manifest itself
- What does this mean for us?
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- Characters grew out of this Theme
- You have the pragmatist, Paul Bolang
- He is a military man, a no nonsense leader
- He believes what he sees and knows it for what it is
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- Characters grew out of this Theme
- Audrey is a modern scientist
- Doesn’t believe anything he can’t understand
- Perrain is a secular politician
- Follows current agreement of general human thought
- Williams is driven by the work
- If it isn’t a normal part of his work it can’t be real.
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- Fort Saint
- Chott Djerid
- Chott Melrhir
- Tozeur
- Nefta
- Tomerzu
- Sabria
- Douz
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- Return to Fort Saint
- Paul Bolang
- L’Orage
- The Foundation
- The Archeological Party
- Lionel Audrey
- Claude Parrain
- Mr. James Williams
- The Foundation
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25
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- Beginning of the dig
- Breakthrough
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26
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27
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28
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- The rubbing
- The discovery of the northern entrance
- The discovery of the Antechamber
- The Temple
- The Tomb
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30
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31
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32
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33
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- “I did not intend to delve into philosophy or theology,” Paul bowed. “I
offer as my final proof, Leora. If you note, her name is Egyptian for
light. I found her under unusual circumstances on the Chott. She claims
to be the goddess of light from the tomb.”
- A shocked silence filled the room, then Parrain began to laugh. “You
propose your foolish theories, Bolang, and then top them all by bringing
a sideshow.”
- “I assure you Leora is no charlatan. You may test her yourself. When I
found her she spoke no word of any modern language. Her speech was like
Egyptian but a very ancient form. I have communicated with her almost
entirely through hieroglyphics. She understands more forms and more
styles of writing Egyptian glyphs than any other person alive on earth.
Her knowledge is flawless. She speaks some French—only because she
herself insisted on learning the language.”
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- “How can you, an educated man believe this?” Parrain exclaimed.
- “I believe it, not because it contradicts or coincides with my
understanding of the universe. I believe it because it is true. It is a
fact. Test the girl.”
- Audrey took his paper and in a shaky hand wrote a sentence in glyphs. He
handed it to Leora, but he was careful not to touch her hand. He almost dropped the paper
in front of her.
- Leora took Paul’s pencil, corrected a glyph, and said, “This says, ‘By
the direction of Ptolemy V pharaoh of the North.’ ” She handed the paper
back to Audrey.
- Audrey looked at the paper and the corrections. “She replaced my glyph
with one of an earlier dynasty. It is correct for four thousand years
ago. Astounding.”
- “Don’t be so easily fooled, Mr. Audrey. Let her try a few more,” Parrain
said with irritation.
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- Mr. Audrey wrote three lines of glyphs and handed the paper again to
Leora. She corrected the writing again and easily stated the meaning.
- “More,” Parrain demanded.
- Audrey wrote half a page, and Leora again corrected and translated.
- “More,” Parrain said again.
- “That is enough of that,” Mr. Audrey complained, “She knows the Rosetta
Stone, the Obelisk of Hatshepsut, and the Stela of Merneptah. She is an
uneducated girl. How could she know these things unless she were born to
them?”
- “Make her write,” said Parrain shortly.
- Audrey handed the paper back to Leora. She wrote a quarter page of
figures in her flowing script and handed it to Audrey.
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- He glanced excitedly at the paper. “This is old Egyptian script. There
is only one artifact in the world in this writing, and it could not be
known by Lieutenant Bolang. It has not been photographed and is in the
archives of the British museum. It was discovered less than a year ago
on a single scroll of papyrus.” He read the message that Leora wrote:
“It says, ‘My sister Leila the goddess of darkness will kill you. She
awaits her release with great anticipation. It is signed, the goddess of
light, Leora.’ ”
- Parrain stood. “I for one will not stand for any more of this hoax.
Bolang obviously trained this girl as an Egyptian clairvoyant. She
repeats what she has learned. When is the monkey show? A goddess
indeed.”
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- “There is only one other proof I can offer you.” Paul held out his hand
in a gesture to stop Parrain. “Leora, make it rain outside as you did
the day you escaped from the tomb.”
- Leora lifted her hands above her waist. She made a single gesture and a
complex motion of her fingers. Even Parrain looked on with amazement and
expectation. As he drew open the heavy drapes over the dining room’s
large window, their eyes turned toward Paul. On cue, the heavens burst
open. In the late afternoon twilight the sounds of the small rainstorm
came loudly to all their ears. The drops of rain made dark, dust-sodden
tracks down the window’s glass.
- “Stop the rain.”
- With a motion of Leora’s fingers, the squall stopped.
- Parrain sat down. “A coincidence?”
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- The sun was just visible, a thin line of light over the horizon. “Make
the benediction to Ra, please Leora,” Paul asked.
- Leora sang a sweet tune and moved her fingers in a sign. The light
caught on her fingers as if they attracted and held the rays in place.
Her body took on a soft glow and brightened in intensity. For a moment
the light cascaded from her fingertips dazzlingly bright, then as the
sun went below the horizon, the light was suddenly cut off.
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- I will not give you the end and you haven’t met the last character
- The Goddess of Darkness
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40
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- The Goddess of Light
- France, Tunisia, Germany, England
- Interwar years 1927 to 1937
- The Goddess of Darkness
- Germany, Egypt, England
- WWII 1939 to 1945
- The Shadow of Darkness
- Soviet Union
- 1945 to 1953
- The Shadow of Light
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42
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43
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44
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45
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46
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47
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- Aegypt pulls the reader into history
- 1926
- 18th Egyptian Dynasty
- The Exodus
- Leaves us with two living beings from the past
- The Goddess of Light
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