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- L.D. Alford
- Session 6: Tombs and Constructions
- www.lionelalford.com
- www.ldalford.com
- www.aegyptnovel.com
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- Aegypt
- Historical fiction novel with a fantasy/suspense driver
- Idea 1992, start 1992, finished 1994
- Published by Copestone in Jan 08
- Follows Lieutenant Paul Bolang
- Time July-Nov 1926
- Location Tunisia (French Colony)
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- 1. Novel, characters, history, politics
- 2. Tunisia (French colony) and Egypt
(British colony) in time and place
- 3. Paganism and the Egyptian pantheon
- 4. Egyptian life
- 5. Egyptian hieroglyphics
- 6. Egyptian tombs and constructions
- 7. Legion Etrangere, French Foreign Legion
- 8. Conclusion
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- Paul took the marked fragments of stone from his bags, “I found the
remains of the temple.”
- Audrey and Parrain rose to their feet. “Where is it?” they both spoke
together, looking about them as if they expected to find themselves
standing in the midst of the ruins.
- “All that is left of it is at the bottom of the precipice.” Paul handed
them the stone pieces. “It was thrown out over the cliff into the Chott.
The stones lie in a fan directly below the closest point of the
foundation from the edge of the plateau.”
- “So close to us,” Parrain pronounced.
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- “Can it be seen from the top?” Audrey asked.
- “That is where I first noticed it,” Paul answered. “But it’s too dark to
look now.”
- “Certainly,” Audrey remarked with his finger upon his nose. “Each piece
of the puzzle slips into place. You were right, Lieutenant Bolang; the
temple was destroyed and hidden. For perhaps 4000 years this tomb has
been unknown, untouched, unseen by mortal man. Ah...tomorrow what shall
we find?” Audrey’s face glowed with passion in the flickering firelight.
“Think about that, gentlemen. What great items of antiquity shall we
discover tomorrow? What wonders shall this tomb reveal?”
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- Literal - homes of the gods
- Every temple dedicated to a god or goddess
- Worshipped there by temple priests
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- Servants of gods - The daily temple rituals was performed to honor the gods
by paying them courtesy and respect
- 1- At dawn the priests would intone a hymn that began "Awake in
peace, great god" and open the sanctuary door, where the statue of
the god was housed
- 2- A ritual prayer would be spoken four time over the image of the god,
giving the gods back his soul so that he could reassert his physical
earthly shape.
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- 3- god's image was cleansed, rubbed with oil, purified, incense burned
to fumigate the sanctuary. Image re-dressed in new linen garments of
white, red, blue and green colors, perfumes and cosmetics applied to
his face, and adorned with jewels.
- 4- Breakfast meal was then laid out before the shrine and god. Baskets
of fruit and jars of beer and wine. All offerings were prepared in temple
kitchens, no blood was spilt on god's altar, nor was the animal
slaughtered in the sight of god.
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- 5- Once god had his fill, food removed, and returned to kitchens to be
distributed as wages to temple personnel. Image and entire sanctuary
sprinkled with water, 5 grains of natron and resin placed on floor,
more incense wafted. Doors of the sanctuary were then closed and
resealed
- Natron is a naturally occurring mixture of sodium carbonate
decahydrate (Na2CO3·10H2O, soda ash) and about 17% sodium bicarbonate
(nahcolite or baking soda, NaHCO3) along with small quantities salt (halite,
sodium chloride) and sodium sulfate. White when pure, varying to gray
or yellow with impurities. Deposits occur naturally as a part of
saline lake beds in arid environments.
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- Vast temple complexes of the New Kingdom grew out of humble beginnings
- Local population
- Built small mud-brick shrine for their own, local deity
- Chose priests out of their midst to serve it
- Brought offerings in return for favors and protection
- Expanded shrine slowly over centuries by adding new wings
- Eventually state began to administer (replaced mud-brick with stone
buildings)
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- Over time, involvement of general public in the temple ceremonies
became small
- Ordinary people had no access to inner regions of temples which could
only be entered after elaborate purification rituals
- Temple buildings in the New Kingdom
- Made of stone
- Walls covered with colored scenes carved onto the stone
- Generally, showed Pharaoh fighting in battles and perform rituals with gods
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- Single buildings or great complexes
- Essential component for any temple was innermost shrine, where statue
of god was kept
- Activities of temple revolved around worship and celebration of god's
cult, and religious festivals
- Around many Temples sacred lakes or pools
- Allowed both priests and followers attend and perform their religious
rites in a state of purity.
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- Temples owned
- Land
- Livestock
- Received donations
- Received taxes
- Support large armies of priests and servants
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- Five components found in all Egyptian temples
- 1- Pylons:
- Large gates of temple, carved and painted with scenes of Pharaoh, gods
and goddesses
- In front of the pylons obelisks and statues of Pharaohs
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- Temple torn down
- 1- Pylons:
- Large gates of temple, carved and painted with scenes of Pharaoh, gods
and goddesses
- In front of the pylons obelisks and statues of Pharaohs
- Basalt Plug
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- 2- Outer Court:
- Large open Hall, decorated walls showed scenes of Pharaoh and gods
- Transitional purpose, served as interface between outside world and
sanctified regions deeper within
- People only allowed to enter Outer Courtyard on festival days
- Sometimes a second pylon led to Hypostyle hall deeper inside
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- 2- Outer Court:
- Large open Hall, decorated walls showed scenes of Pharaoh and gods
- Sometimes a second pylon led to Hypostyle hall deeper inside
- Inner hall
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- 3- Hypostyle Hall:
- Large colonnaded hall entirely roofed except for central aisle lit by
windows
- Scenes of religious rituals carved into walls capital of the massive
column often in shape of papyrus Flower
- Only priests and Pharaohs allowed to enter the hypostyle hall
- Used for religious rituals
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- 3- Hypostyle Hall:
- Large colonnaded hall entirely roofed except for central aisle lit by
windows
- Scenes of religious rituals carved into walls capital of the massive
column often in shape of papyrus Flower
- The Antechamber
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- 4- Sanctuary:
- Sanctuary most special and important part of the temple
- Very dark and relatively small room
- Only High Priest and Pharaoh could ever enter
- In middle of sanctuary stood shrine with statue of god
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- 4- Sanctuary:
- Very dark and relatively small room
- In middle of sanctuary stood shrine with statue of god
- The Tomb
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- 5- Sacred Lake:
- Most temple precincts included sacred lake
- Archaeologists excavated a number of these in temples of New Kingdom
- Priests used water from sacred lake to perform rituals in the temple
- Remember critical aspect of bathing to people and temple
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- 5- Sacred Lake:
- Priests used water from sacred lake to perform rituals in the temple
- Chotts
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- Two annotated ancient tomb plans principal sources
- Plan of the tomb of Rameses IV (KV 2)
- Papyrus
- Egyptian Museum, Turin (cat. 1885)
- Drawing of tomb plan from corridor D to corridor K and side chambers
behind burial chamber J
- Other side of papyrus, series of hieratic notes give measurements of a
tomb from entryway A to pillared chamber F
- Likely tomb KV 9, initiated under Rameses V
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- Complete plan of KV 6
- Limestone ostracon
- Discovered in KV 9 or KV 6 by Georges Daressy in 1888
- Egyptian Museum, Cairo (CG 25184),
- Hieratic labels now difficult to read
- Probably not a plan to guide tomb builders but a record of completed
work
- Equivalent of modern engineering "as-built" drawing
- An ostracon (Greek: όστρακον ostrakon,
plural όστρακα ostraka) is a piece
of pottery (or stone), usually broken off from a vase or other earthenware
vessel. In archaeology, ostraca may contain scratched-in words or
other forms of writing which may give clues as to the time when the
piece was in use.
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- Other ancient sources shed light on ancient terminology
- Papyri and ostraca found either in the Valley of the Kings or at Dayr
al Madinah
- Reports on tomb construction activities
- Majority of documents date to Dynasties 19 and 20
- Cannot say for certain if the same terminology was also used earlier
- Hieratic is a cursive writing system used in pharaonic Egypt that
developed alongside the hieroglyphic system, to which it is
intimately related. It was primarily written in ink with a reed brush
on papyrus, allowing scribes to write quickly without resorting to
time consuming hieroglyphs
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- God's Passage of Empty/Open Path
- Sometimes translated as "the god's passage of the way of Shu"
or more accurately, "the open air passage" (literally
"the god's passage of the empty/open path")
- Term on Cairo ostracon corresponds to entryway A
- When used in the Rameside period, entryway a ramp cut into hillside,
open to sky, and leading to first gate
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- The Passage of Ra
- "The passage of Ra" or "the passage of the sun"
- Name given to first corridor B on Cairo ostracon
- "The first god's passage of the sun's path" is another name
given to the first corridor
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- Second God's Passage and Niches in Which Gods of East and West Rest
- Second corridor C sometimes called
"second god's passage."
- Two recesses in C called "the niches in which the gods of the east
and west rest."
- Seems to indicate figures of deities should be placed in them, none
have been found
- Figures representing some of 74 forms of sun god in Litany of Ra
painted in these niches, beginning with KV 17 until KV 2
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- The Two Doorkeepers' Rooms
- Two rectangular recesses at end of third corridor D, near floor, called
"the two doorkeepers' rooms."
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- The Hall of Hindering/Waiting
- Corresponds to chamber/well chamber E
- Term in Turin plan and Cairo ostracon
- Well shafts no longer cut into floor
- Name interpreted to mean hindering access when applied to actual shaft
excavated in floor of chamber
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- The Chariot Hall
- Name given to pillared chamber F
- Association with chariots unknown
- Chamber could accommodate chariots, especially if partly dismantled, KV
62
- Evidence of chariots found in KV 22, KV 43, and KV 46
- None localized in this chamber, because of tomb robbers.
- Cairo ostracon, chamber's name partly preserved as "the
hall…treasury"
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- Opening (?) of Dragging
- Turin plan designates start of a ramp running from end of third
corridor D of KV 2, through chamber E, to the floor of the burial
chamber J
- Would have served as sarcophagus slide.
- Cairo ostracon, the descent in F partly preserved as "the
descent…"
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47
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- House of Gold Wherein One Rests
- Burial chamber J
- Turin plan, term thought to allude either to yellow background color of
the walls in KV 2 or gold coffins and gilded shrines like those found
in KV62
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- Treasury
- Turin papyrus, refers to chambers that lie beyond the burial chamber
- Might also be translated as "store room“
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- Straight line constructions
- Face East - Ra
- All very similar
- Tomb in Aegypt similar but specifically different
- Face West – Osirus
- Modified construction due to purpose
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- Fort Saint
- Chott Djerid
- Chott Melrhir
- Tozeur
- Nefta
- Tomerzu
- Sabria
- Douz
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- Beginning of the dig
- Breakthrough
- Discovery of the corridors
- The basalt plug
- The seal on the basalt plug
- The northern corridor
- The rubbing
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- The rubbing
- The discovery of the northern entrance
- The discovery of the Antechamber
- The Temple
- The Tomb
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- The blade rose again. The steel twinkled with the proximity of the torch
and fell with a blood red flash. The pick struck the stone solidly and
let off a dull hollow ring that echoed throughout the chamber. At the
heavy blow, the block seemed to fall forward, and then, it disappeared
from sight.
- Like the loosing of the key block of one of the wooden puzzles that
could be bought for three francs in the market at Nefta, a whole section
of the wall began to fall inward. With an angry roar, the stone blocks
fell away from the opening and into the space behind. The dust of ages
burst upward, obscuring the men’s sight like a miniature Kassime, and
then, as if the now opened room had been sealed, the air rushed past
them in a gentle wind, thankfully pulling the dust from the antechamber
into the tomb.
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- Paul had a glimpse of golden finery—a gilded sarcophagus that flashed,
for a moment, like the head of the pick in the torchlight. The roiling
dust hid it almost immediately, and still no one moved. No one made a
sound. They were all frozen in place by their anticipation. A heady
excitement filled them as they waited for the air to settle.
- Paul’s heart pounded, he thought all those around him should be able to
hear its frenzied beating, but he could only feel it himself because the
stillness and silence of the room was resolute.
- A great fear began to build in Paul. His fear grew as the flickering
torchlight was suddenly filled with glittering motes like gold dust
rising in the fall of the stones. The men, as one, let out a heavy sigh
of awe, and Paul could make out, outlined in the gold, a full meter wide
by two meter high opening in the wall.
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- At that moment, instead of settling further, the glittering dust seemed
to rise, engulfing them in as tangible a darkness as that produced by
the Kassime. Outlined in the murk, the torches shone like bright stars.
Paul couldn’t even discern the men holding them. Then without warning,
the torches dimmed and went dark altogether. There was not a breath of
wind. The lights had gone as though the golden darkness snuffed them
out.
- Paul felt the dust like a suffocating blanket around him. He could
barely breathe. His chest felt constricted. Paul gasped and heard the
blood rushing in his ears. His body felt separated from existence.
- The stillness was broken in an instant: the darkness proved too much for
the superstition of the native workers, and Paul heard their cries and
felt their passage from the chamber as they clambered over one another
to leave. The darkness made this difficult, and their frenzy sounded in
his ears for a long time.
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- He almost followed them, but stood his ground, fearful and sweating, not
sure if he were now awaiting death alone or still in company.
- When the sounds of the fleeing natives had passed beyond the range of
Paul’s hearing, he was enfolded again in silence. The air that had been
hot suddenly chilled. Paul heard a footstep from inside the newly opened
tomb. It was soft and light like a dancer’s bare foot against the stone.
Paul heard a soft breath beside him. He felt a warm touch—a gentle
caress. Amid the sudden coolness, the passage of warmth came directly
out of the depths of the tomb. The feeling brought the hairs on the back
of his neck up like the hackles of an angry dog.
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- “Audrey,” Paul hissed. “Audrey,” he spoke louder.
- “Yes?” the answer was choked.
- “Parrain?”
- “Oui.”
- “Williams?”
- “Yes.”
- “Have any of you moved?”
- Three nos came out of the blackness.
- The sound of a naked foot on stone came again to Paul. He turned toward
the sound and toward the passageway out of the antechamber.
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- Overview of the Novel
- Not finished…
- Give you a chance to catch up
- Met the major characters
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- Legion Etrangere, French Foreign Legion
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