1
|
- L.D. Alford
- Session 3: Egyptian Life
- www.lionelalford.com
- www.ldalford.com
- www.aegyptnovel.com
|
2
|
- Aegypt
- Historical fiction novel with a fantasy/suspense driver
- Idea 1992, start 1992, finished 1994
- Published by OakTara in Jan 08
- Follows Lieutenant Paul Bolang
- Time July-Nov 1926
- Location Tunisia (French Colony)
|
3
|
- 1. Novel, characters, history, politics
- 2. Paganism and the Egyptian pantheon
- 3. Egyptian life
- 4. Egyptian hieroglyphics
- 5. Egyptian tombs and constructions
- 6. Legion Etrangere, French Foreign Legion
|
4
|
|
5
|
- Paul shook his head again. Was he imagining these figures? He stared
again. No, their outlines were clear; he traced them easily in the
design. Paul sat back at his desk, and squinting at the rubbing on the
door, he drew the symbols carefully in his notebook.
- Osiris was the Egyptian god of the dead and death. The determinate
showed Osiris, that is, death going away. “Death going away,” Paul
whispered. It didn’t make sense. The second set of symbols was not as
easy to understand. Ra. What did Ra represent—the sun? Not light. No,
not light, but warmth, the breath from a man’s nostrils, the essence of
life itself. Not just light, but life. Ra was life. The determinate
indicated “moving toward”—in other words, coming.
- “Life coming,” Paul spoke aloud. Perhaps put together the symbols meant:
death is going away; life is coming.
|
6
|
- “You won’t believe it, but this morning a piece of the shoring came
loose and crashed into the carving of that temple you and I had been
studying so carefully yesterday.” He paused for breath. “I was busy
cursing out the fool who put the framing together so poorly when I
noticed a thin tracery around the edges of the inscription. The jolt of
the wooden beam was enough to dislodge some mortar from the wall. I
looked more closely, and it became obvious that a fine line of mortar
had been used to conceal the edges of what, at first, looked like
building stones. But the mortar wasn’t just concealing the seams of the
building stones. It is stone all right, but it’s not a building stone.
With a gentle force, I was able to
move the entire block a few millimeters inward.” He paused dramatically.
“I think we’ve discovered a plug or a doorway. Williams and Parrain are
holding back the natives. They’re all champing at the bit to open the
thing, but I don’t want the carving damaged any more than it has been. I
thought your presence would bring about a modicum of control.”
|
7
|
- Ancient Egypt was a narrow strip of land along the Nile River
- Each year the river flooded its banks, leaving behind a fertile fringe
of soil they called "the Black Land”
- Desert all around the Nile
valley called "the Red Land"
- It in “the Red Land” Ancient Egyptians built their homes
|
8
|
- People highly valued family life
- Treasured children, regarded great blessing (similar to most survival
cultures)
- In lower class families, mother raised the children (not similar, mark
of civilization)
- Wealthy and noble, slaves and servants attended to children’s daily
needs
|
9
|
- If a couple had no children,
- Pray to the gods and goddesses
- Place letters at the tombs of dead relatives asking them to use their
influence with gods
- Magic used in attempt to have children
- If couple still could not conceive, adoption
|
10
|
- Women expected to obey fathers
and husbands, but equal to men in many ways
- Legal rights
- Participate in business deals
- Own land
- Represent themselves in court cases
- Women faced same penalties as men
- Sometimes wives and mothers of pharaohs "real" ruling power in
government
- Ruled unknowingly to common people
- Queen Hatshepsut only woman who ruled out right by declaring herself
pharaoh.
- Egyptian wife and mother highly respected
|
11
|
- Young boys learned trade or craft from fathers or an artisan
- Those who could afford sent their sons, from about the age 7, to school
to study religion, reading, writing, and arithmetic.
- Young girls worked and received training at home with their mothers
- No evidence of schools for girls, some home taught to read and write
and some even became doctors
|
12
|
- Children expected to look after elderly parents
- Upon parent’s death
- Sons inherited land
- Daughters inherited the household goods such as furniture and jewelry
- If no sons, daughters inherited land
- Evidence of some women inheriting entire nomes
|
13
|
- Women expected to raise chldren and take care of household duties, some
jobs available to them
- Ran farms and businesses in absence of husbands or sons
- Courts and temples as acrobats, dancers, singers and musicians
- Wealthy families hired maids or nannies
- Noblewomen could become priestesses
- Professional mourners and perfume makers
|
14
|
- Girls
- Peasant girls usually married around 12
- Girls of more affluent families married a few years older
- Boys usually few years older than girls
- Arranged by parents
- Some young people chose own spouse
- Ordinary man normally had one wife
- Kings always had several
|
15
|
- Before marriage ceremony, agreement signed by couple
- Pre-nuptial agreement
- Wife receive allowance from
husband
- Any material goods wife brought into marriage hers to keep if marriage
ended for any reason
- Both could own land separately from each other but wife usually let her
husband administer her land along with his
|
16
|
- Divorce an option, not common
- If husband treated wife badly
- She would go to her family for help
- Wife's family would try to persuade her spouse to change his behavior
- If his behavior did not improve the divorce took place
- Divorce simple procedure consisting of making a statement to annul
marriage in front of witnesses
- Wife given custody of children, free to remarry
|
17
|
- Clay ovens and over open fires
- Wood fuel, but scarce
- Baked, boiled, stewed, fried, grilled, or roasted
- Kitchen utensils and equipment known from items found in tombs
- Storage jars, bowls, pots, pans, ladles, sieves, and whisks used
- Most commoners used dishes made of clay
- Wealthy used bronze, silver, & gold dishes
|
18
|
- Barley beer most popular beverage
- Barley left to dry
- Baked into loaves of bread
- Barley loaves broken into pieces mixed with the dried grain in a large
jug of water left to ferment
- Wine
- Produced
- Usually found only at tables of wealthy
|
19
|
- Wheat bread staple food
- Women ground wheat into flour
- Flour pounded by men to make a fine grain
- Sesame seeds, honey, fruit, butter, and herbs were often added to dough
to help flavor bread
|
20
|
- Cleansing rituals very important
- Most bathed daily in the river or out of a water basin at home
- Wealthy separate room in home to bath
- Servants pour jugs of water over their master (the equivalent of a
modern day shower)
- Runoff water drained away through a pipe to garden
- Instead of soap, a cleansing cream made from oil, lime, and perfume
|
21
|
- People rubbed themselves daily with perfumed oil
- Perfume made from flowers and scented wood mixed with oil or fat
- Left in pot until oil absorbed scent
- Perfumed oil used to prevent the skin from drying out in harsh climate
- At parties, servants put cones of perfumed grease on heads of guests
- Grease melted
- Ran down face with a pleasing cooling effect
|
22
|
- Men, women and children of all ages and classes wore makeup
- Mirrors highly polished silver or copper used to aid with application
of makeup
- Eye paint made from green malachite, and galena -- a gray lead ore
- Ground into powder, mixed with oil to make eye color called Kohl
- Kohl kept in jars, applied with small stick
- Upper and lower eyelids painted with Kohl, extended in a line out to the sides
of face
|
23
|
- Believed makeup magical and healing powers
- Wearing would restore poor eyesight
- Fight eye infections
- Reduce glare of sun
- Other cosmetics used included colors for the lips, cheeks and nails
- Type of clay called red ochre
- Ground and mixed with water
- Applied to the lips and cheeks
- Henna was used to dye fingernails yellow and orange
|
24
|
- Makeup was stored in special jars and the jars were stored in special
makeup boxes.
- Women would carry their makeup boxes with them to parties and keep
them under their chairs.
|
25
|
|
26
|
- Hair styles very similar to today’s
- Common folk wore hair short
- Young girls usually kept their hair in pigtails while
- Boys had shaved heads, except for one braided lock worn to one side
|
27
|
- Wigs worn by both men and women
- Made of sheep's wool or human hair for decoration and for protection
from heat.
- Worn at parties and official functions.
- Hair pieces also added to real hair to enhance it.
- When not in use, wigs/pieces stored in special boxes on a stand inside
home.
|
28
|
- Everyone wore some type of jewelry
- Rings and amulets especially to ward off evil spirits and injury
- Both men and women wore pierced earrings, armlets, bracelets, and
anklets
|
29
|
- Rich
- Jeweled or beaded collars, called a wesekh, necklaces, and pendants
- Jewelry made of gold, silver, or electrum (gold mixed w/silver) inlaid
with semi-precious stones turquoise, lapis lazuli (a deep blue stone),
and carnelian (a copper or reddish orange stone)
- Poor wore jewelry that was made of copper or faience (made by heating
powdered quartz)
|
30
|
|
31
|
- Styles did not change much throughout ancient times
- Usually made of linens ranging from coarse to fine texture
- During Old and Middle kingdoms
- Men wore a short skirt called a kilt
- Women wore straight fitting dress held up by straps
- Noblewomen sometimes wore beaded dresses
- Wealthy men wore pleated kilts
- Older men wore a longer kilt
|
32
|
|
33
|
|
34
|
- When doing hard work
- Men wore loin cloth
- Women wore short skirt
- Children
- Nude during the summer months
- Wore wraps and cloaks in winter
- During New Kingdom (few changes)
- Noblemen sometimes wore long robe over kilt
- Women wore long pleated dresses with a shawl
- Some kings and queens wore decorative ceremonial clothing with
feathers and sequins
|
35
|
- Footwear
- Most people went barefoot
- Wore sandals on special occasions
- King wore
- Very elaborately decorated sandals
- Sometimes decorative gloves on his hands.
- Clothing styles chosen for comfort in hot, dry climate of Egypt
|
36
|
|
37
|
|
38
|
- Made from bricks of sun dried mud, called adobe, because wood was scarce
- Noble house
- Divided into three areas:
- Reception area
- Hall
- Private quarters
- Windows and doors covered with mats to keep out flies, dust, and heat
|
39
|
|
40
|
- Inside walls decorated with wall hangings made of leather
- Floors covered with tile
- Room on the roof with three walls where the family slept on hot summer
nights
- Commoners lived in town houses usually two to three stories high
- 1st story reserved for businesses
- 2nd and 3rd floors provided living space
- Many people slept on the roof during the summer to keep cool
|
41
|
- Sewage disposed of in pits, in the river, or in the streets
- Most all people had some furniture
- Stool
- Small boxes for jewelry and cosmetics
- Chests for clothing
- Pottery jars
- Oil lamps
- Each home equipped with at least one fly catcher
|
42
|
|
43
|
- Many of activities shown on tomb walls
- Dramatizations held in temples
- Most important source of entertainment & relaxation Nile river
- Fishing
- River boat outings
- Swimming
- Hunting crocodiles and hippopotamuses
- Boat games where two teams of men in boats with long poles, would try
to push each other into the water
|
44
|
- Hunting in desert was another great pastime, especially for noblemen
- Men first hunted on foot, by the time of New Kingdom, men used horses
and chariots
- Some of the animals hunted include the fox, hare, and hyena
- Wealthy Egyptians often entertained by holding extravagant parties
- Plenty of food to eat and beer and wine to drink
- Singers, dancers, acrobats, and musicians hired to entertain
|
45
|
- Egyptians loved music, and played instruments such as the lute, harp,
and lyre
- Other favorite pastimes included board games like Hounds & Jackals,
and Senet.
- Children kept themselves entertained with toys like carved ivory
animals, wooden horses on wheels, and balls
|
46
|
- Festivals usually holidays in honor of gods
- Important gods’ festivals held by priests
- A statue of god was carried through streets.
- More friendly gods had celebrations held by the people, and not
priests
- Bes one of the gods people held own festival
- Day of Bes,
- No work
- People paraded down street dressed in masks of Bes, with dancers and
tambourine players
- Townspeople joined in singing from rooftops
- Children ran beside dancers singing & clapping
- Whole town enjoyed a festival and feast
|
47
|
- Pre-civilization
- People found living in the Nile River Valley a safe environment
- Nile River Valley rich because of annual flooding
- Over time the various groups organized into two separate governments
- Upper Kingdom
- Lower Kingdom
|
48
|
- About 3100 BC., Menes, ruler of Upper Egypt, conquered Lower Kingdom
- Menes united and became 1st ruler of both Upper and Lower
Egypt (the two lands)
- Where the two kingdoms met, Menes built the capital of Memphis
|
49
|
- Ruler, later called pharaoh, more than king
- Considered to be a god
- As god, pharaoh was believed to posses the secrets of heaven and earth
- Pharaoh living embodiment of Egyptian gods
- Why power considered absolute
|
50
|
- Pharaoh responsible for all aspects of Egyptian life
- Keeping irrigation works in order
- Directing army
- Keeping peace
- Issuing laws
- Controlled trade and economy
- Base of pharaoh's power was control of land
- Owned Egypt's mines and quarries
- Owned trading fleets that sailed to foreign lands
- Foreign merchants had to deal with royal officials, not with the
merchants of Egypt
|
51
|
- Many officials appointed to supervise the details of government
- Most important was vizier, also known as the Chief Overseer (he was
like a Prime Minister)
- Job to carry out the orders and decisions of the pharaoh
- Acted as diplomat in the royal court
- In charge of tax collection and public works
|
52
|
- Under vizier were governors who controlled the local nomes into which
Egypt was divided
- Beneath governors were scribes and overseers
- Scribes keepers of records
- Overseers supervised farming of the land, and the peasants
- Government and religion inseparable
|
53
|
- Unlike the position of women in most other ancient civilizations,
including that of Greece, the Egyptian woman seems to have enjoyed the
same legal and economic rights as the Egyptian man-- at least in theory.
This notion is reflected in Egyptian art and historical inscriptions
|
54
|
|
55
|
|
56
|
|
57
|
- Fort Saint
- Chott Djerid
- Chott Melrhir
- Tozeur
- Nefta
- Tomerzu
- Sabria
- Douz
|
58
|
|
59
|
- Beginning of the dig
- Breakthrough
- Discovery of the corridors
- The basalt plug
- The seal on the basalt plug
- The northern corridor
- The rubbing
|
60
|
|
61
|
- The rubbing
- The discovery of the northern entrance
|
62
|
|
63
|
- Williams and Parrain stood in a pool of torchlight. As if it had been
hastily put away, Parrain’s camera stood loosely covered at the back of
the corridor. Both men looked expectantly toward the Lieutenant and
Audrey when they rounded the corner.
- “About time,” glowered Williams. “Now get to it, you coolies.” He
repeated the order in Tunisian to two native men in front of him holding
crowbars.
- The men went to work enthusiastically, but Williams’ Scottish cursing
and Audrey’s instructions slowed them significantly at the task. Audrey
helped them with the placement of the bars to prevent damage to the
stone carving. The door was better balanced than Paul could have
imagined, because after only a couple of fierce thrusts, the slab began
to move forward slowly. The workers passed back the crowbars, and
muscles straining, they pushed directly against the stone.
|
64
|
- The murmur of the Tunisians was full of excitement as the men forced the
stone further and further back into the opening. When the stone moved
forward almost a meter, it seemed to acquire a will all its own. With a
great grinding sound, the whole bulk of it disappeared, and the two men
pushing against it staggered forward, off balance.
- Paul gasped. In the thick light of the gathered torches, he saw a piece
of the ceiling separate itself from the shadows above the men. He had
only a moment to identify the descending object as a great rusted
guillotinelike wedge. The workmen gave an inarticulate cry, while the
Europeans, against their better judgment, surged forward to the sight of
impending disaster.
|
65
|
- With a long grinding crash that echoed eerily through the darkness, the
descending wedge sliced the fallen men cleanly in two across the center
of their chests. Paul shielded his face as the blood sprayed like a
fountain from the shattered bodies. The men screamed, a croak that
became a gurgle of gushing blood. Their bodies thrashed and twitched
uncontrollably until at last their eyes rolled upward in their sockets
and, except for the sound of dripping blood, all was silent.
- Audrey turned ashen. His handkerchief appeared immediately from his
pocket and he held it in front of his face, unable to take his eyes off
the twitching corpses.
- Paul stared intently into the dark portal. And he saw
something—something that caused him to start forward. Insight turned
suddenly to dismay. Life and death, death going and life coming—death
turned to life was the message of the basalt stone.
|
66
|
- Audrey looked at Paul in horror and was about to back away from the
doorway.
- “No!” yelled Paul. “No. Give me that torch.” Paul grabbed the torch from
Audrey’s hands. “Look!” the Lieutenant shouted in the echoing tomb.
Heedless of any other traps, he grabbed Audrey with his other hand and
stepped into the opening, dragging the retching Englishman behind him.
- “Look!” he shouted again.
- The doorway opened into a large dark chamber. Paul searched the floor of
the chamber, then pointed to a channel cut laboriously in the stone. The
channel ran from a trough under the dead men. It crossed the floor in a
V. The end of each V of the channel was lost in the darkness near both
the eastern and the western walls of the chamber.
|
67
|
- Both channels were easy to see in the flickering light of the torch
because they were filled with something reflective. Paul knew in a
moment, but Audrey’s shocked mind, at first, could not comprehend the
reason the channels appeared to grow along the stone floor. His voice
trembling, the handkerchief still held over his mouth, Audrey asked, “Is
it blood?”
- “It is indeed blood,” returned Paul. He realized he had spoken in
French, so he repeated himself in English. “It is blood…sacrifice,” Paul
spat out.
- The blood moved like molten lead in the channels.
- “Sacrifice?” said Audrey, uncomprehending.
|
68
|
- The blood seemed to halt an instant in both channels. Then it took on a
light of its own. It slowly traced an intricate design first on the
floor near the eastern wall then near the western wall. The clarity of
the design leaped out of the stone toward them. Like a faint but
tangible phosphorescence, it provided its own light.
- The light grew in strength and began to illuminate the chamber. Both
Paul and Audrey were shocked to see mummified bodies stacked like
cordage in the center of the room.
- They became aware of a smell. The stench of the freshly breached bodies,
almost at their feet, overpowered the faint scent in the chamber, but
the smell grew with the false light and the movement of the blood.
|
69
|
- The smell was decay, old decay. Like the scent of a badly sealed tomb,
but then over that vile scent, with the false light, grew the odor of
burning myrrh.
- “What is it?” cried Williams from behind them.
- “I’ve never seen anything like this,” said Audrey, thunderstruck. “What
do you make of it, Bolang?”
- “I’m afraid to say. Afraid you’d think me a fool.”
- “Say your mind, man.” Williams came up behind them.
- “I have read of this…,” Paul pronounced. “Seen something of it in the
desert.”
- “What the devil is going on here?” Williams started again taking in the
chamber’s inexplicable lighting.
- “What the devil indeed,” Paul said under his breath.
|
70
|
- At that moment the false light of the designs coalesced and flared. With
double the speed the blood ran down the channels—now bright and crimson
like a tongue of flame, it began to flow from the flaring symbols.
- Paul had only a moment to note that the eastern flame of blood flowed
only toward the wall, but the western flame moved both toward the
western wall and also toward the bodies stacked on the floor. The smell
of decay in the room increased dramatically.
- With reflexes trained by battle, trained through many near brushes with
death, Paul leapt over the wedge and the severed men. Careless of the
danger of other traps—of the unknown—Paul ran, dived, and slid face
forward toward the western design.
|
71
|
- He felt heat, then, like a shock to his mind, a flare of anger as he
brushed the draining blood out of the channel leading into the center of
the room. Like drops of scalding oil, the blood sizzled on the cold
stone floor. Paul noted a pronounced decrease in the heavy scent of rot.
- He reached toward the wall to also brush that blazing trail away and was
partially successful, but like a mist, the blood slipped through his
fingers, running as if it had a will of its own toward the wall. Some of
the liquid shot past his brushing palms, and though he interposed his
arm in front of the spatters, he noticed a small amount ran through a
centimeter channel bored beneath the wall.
- Paul lost the torch in his mad dash, and it went out. He was left alone
in the darkness. Sweat dripped off his body. He hadn’t been able to stop
the blood on the eastern side, and he was filled with a fear unlike any
mortal fear.
|
72
|
|
73
|
- Overview of the Novel
- Not finished…
- Give you a chance to catch up
- Met the major characters
|
74
|
|